Nazarene Ally will be in attendance at the 3rd annual Oklahoma LGBTQQIA College Summit presented by The Equality Network Institute.
The summit will be held in the Main Building at Oklahoma City Community College on Saturday, March 1st, from 10am until 5:30pm.
According to TEN Institute, “panelists will include Professor Toby Beauchamp, representatives from The Equality Network, Oklahomans for Equality, Cimarron Alliance, and students, faculty, and staff from universities and colleges around the state.”
I grew up in Kansas’ public school system when evolution was removed from the curriculum. As a student I was getting mixed messages about what to believe regarding evolution; my Church said one thing, my school said another. It took time for me to reconcile both voices. 90 years after the Scopes Monkey Trials, those who oppose evolution have lost their steam, even amongst evangelical circles. My church has taken great strides to tone down its rhetoric and open up the conversation to allow for more voices to be heard on this topic.
As the tide for opposing evolution was waning, opposition toward the LGBT community was waxing in the evangelical church, and used the same arguments taken along. Again I was receiving mixed messages. I heard that we are subject to the “wrath of God” and being gay is “not compatible” to being a Christian. It took time me even longer to reconcile the dueling voices.
As this process was happening for me I noticed something very odd. The more I talked to people who opposed LGBT individuals being involved in the rythms of the Church; I couldn’t help but think that we’ve already used these flimsy premises and weak logic before. History is repeating itself. The labels have changed and the Bible verses have been swapped, but the underlying logic of the debate is the same: How do we use and interpret the Bible? It goes one level deeper. Deconstruct these debates and the motivation behind the opposition is clear: fear.
It is a fear of falling down the “slippery slope” which changes long-held positions “supported” by scripture, which erodes everything else in the Bible. If Genesis 1 is not literally true, then how can the rest of it be true? There is an underlying fear that if change occurs then everything else would innately be wrong as well. Why should we, The Church, fear new perspectives? But learning a new perspective on any topic doesn’t eliminate the rest of one’s belief. For example, learning Algebra doesn’t negate basic math elements like addition and subtraction. These conversations shouldn’t scare the Church; they should excite it.
The debate seems to be guided by a gripping fear of losing power and authority. The Church is especially bad at seeking forgiveness as an institution. The irony is that a central teaching of the Church is seeking out forgiveness from God and others. It took nearly 500 years for the Church to apologize to Galileo. Hopefully, it will not take the Church another 500 years to get on board with ordaining gay and lesbian pastors or officiating over gay and lesbian couple’s weddings.
Using the Bible as a science textbook doesn’t get us anywhere theologically, nor does using the Bible like Match.com, well in this case, ChristianMingle.com. There is dating advice in the Bible; it is love one another and be faithful and loyal to your spouse. Use the Bible to love. That’s it! Radical love. Loving your enemy as yourself. Replace fear with love and it changes everything.
It took nearly 90 years for the evangelical Church to tone down its rhetoric concerning its stance against evolution. Likewise it will take time before the Church starts to tone down its rhetoric against those of us in the LGBT community. This won’t happen through scientific studies and peer-reviewed essays like it did with evolution, but through radical love that casts out all fear. It will cause the Church to graciously reevaluate its ignorant rhetoric against LGBT people and the role we play in our communities of faith as pastors, laypersons, and mentors. It challenges the status quo and allows the decision makers to focus on people instead of a policy. Radical love starts one person at a time, one story at a time, one church at a time, and spreads like wildfire on the plains. Suddenly it’s not so radical after all.
Nazarene Ally Founder, Ty McCarthy, wrote this piece for the April 2013 edition of The Gayly, the largest gay, lesbian, bisexual and transgender monthly newspaper in the South Central USA.
Greg White, Nazarene Ally Vice-President, wrote this piece for Day of Silence 2011. Greg grew up in Bethany, Oklahoma, and graduated from Southern Nazarene University in 2006 with a B. A. in Communication Arts and now works as a professional illustrator. He is a proud member of Bethany First Church of the Nazarene, and strives to serve by fostering a grace-filled dialogue between the Nazarene Church and the LGBT community.
Day of Silence 2011
Today is the National Day of Silence, a day when students across the country remain silent in recognition of the members of the lesbian, gay, bisexual, and transgender community who feel compelled to remain silent about the truth of their identity. As a matter of conscience, I feel I must break my own silence and come out as gay. As someone who has had to endure the isolating pain of hiding his sexuality, I believe that I’ve been called to now be honest. I’ve heard it said that it isn’t lying to not tell everything you know, and there may be some truth to that. But to remain silent in the face of the ignorance that has led to so much pain and death in the LGBT community would be, I believe, a great sin. The truth is that by remaining silent, I find myself complicit with a worldview that discourages honesty and integrity. And as a person of faith, I think that the truth matters, even when or perhaps especially when it is confusing or inconvenient.
This is not a declaration of a “struggle” or a “lifestyle,” (two words that I would be quite glad to never hear again) but rather a state of being. As Peggy Campolo, wife of evangelist Tony Campolo has said, “Madonna and I are both heterosexual women, but we do not share a lifestyle.” More often than not, that word is used as a disingenuous way to confirm the presence or absence of a sex life, which I find to be a deeply personal bit of information, regardless of orientation. “Hey John and Mary, I see you’ve been spending a lot of time together lately. Have you been living out the heterosexual lifestyle?” It’s just an unfair question, and one that I don’t intend to go into here.
What I want to talk about is an environment in which societal pressures such as shame, fear, and intimidation have been used to keep gay people closeted. Issues of sexuality are, indeed, difficult ones to approach, especially when they may seem to conflict with our deeply held religious beliefs. I’m sure that, had I not been forced to deal with homosexuality in such a personal way, I likely would have shied away from that challenge. But to deny its existence, to directly or indirectly discourage others from being open about who they are can only have a negative impact.
I spent more years than I care to remember suffering in silence, hating myself, wishing I would die. I projected a false self to the world, holding friends and family at arm’s length. Alone at night, I would cry out to God to change me, to make me acceptable, to spare me from Hell. I cut myself with razor blades and soon began to resent the God that I’d loved so dearly. This year, the news has been littered with stories of gay kids committing suicide, unable to withstand the personal hell their lives had become due to the cruelty, silence and indifference they’d experienced at the hands of others. And the negative impact isn’t isolated only to the LGBT community. Churches, schools, and societies have robbed themselves of the chance to know these amazing individuals. Creative, vibrant, loving people who could have had a powerful impact on the lives they would have touched.
I’ve heard the catchphrase, “love the sinner, hate the sin” uttered by spiritual leaders and laity alike, thinking somehow that if they say it enough, that love will become a reality. But any gay person on the receiving end of that line can tell you that it rings hollow. Sexuality isn’t something you do, but is rather a part of what makes you who you are. It encompasses uncontrollable elements, such as attraction and the capacity to fall in love. You can’t simply carve a person into pieces and decide which parts to love without it being interpreted as conditional love, which is a cheap substitute for the real thing. Furthermore, I don’t believe it’s within the realm of human capacity to be able to project both love and hatred towards a person’s identity simultaneously. I know because I tried, and discovered that I could find no love for myself as long as I hated that part of me. If we are to truly change this pattern of self-hatred and fear, we must start by breaking down the walls of silence that keep people isolated.
My challenge to the broader community is to follow the example of some individuals I know and to stand up beside your LGBT friends with open hearts and minds. Come alongside them with acceptance and love, willing to learn and grow with them. I don’t demand that everyone come to believe what I believe, but ask that you would help to create an atmosphere that encourages openness and support for the LGBT community, free from the conditional love and condemnation that we’ve seen so much of. Always be careful how you speak, because there may be someone in your midst who is weighing your words carefully, listening for signs of love or rejection.
For those of you in the LGBT community that are suffering in silence, to those who bear the scars of the past, for those who feel unlovable, forgotten by God, worn down, beat up or afraid, know that you are not alone. You aren’t forgotten. Don’t give up hope. Don’t give in to bitterness, and don’t give up on life.
Please understand that this message is not intended to offend, but to simply state the truth as I see it. My faith has always taught me that it is vital to speak the truth in love, not to hide it when it’s dangerous or taboo. I know full well what this essay could cost me. But if it can help one gay, lesbian, bisexual or transgender person feel less alone, or help one straight person to reevaluate their treatment of the LGBT community, I say the cost was worth it. Because I want to be the kind of person that I needed to see when I was growing up and felt so alone. In fact, I feel I must apologize for remaining silent for so long. I’ve felt that God has been calling me to be honest for many years now, but I placed the acceptance of others ahead of what I knew was right. And if that isn’t idolatry, I don’t know what is.
To each and every reader, know that I love you, and God does too.
Join us in Norman, Oklahoma from 2-4pm on Saturday, April 20th, to celebrate The Welcoming Project’s 2nd Anniversary!
Nazarene Ally staff will be on hand to talk, answer questions, build relationships, eat cake and take donations! We hope to see you there! Nazarene Ally has partnered with The Welcoming Project May 2012.
For more information you can visit the Welcoming Project online: click here
Oklahoma City, Okla. — The Boy Scouts of America (BSA) have announced they will be delaying a revised policy on gay members and leaders until May. The longer they wait to make a decision the longer current gay boy scouts have to wait to have a gay role model in their lives. Positive role models come in all shapes and sizes, and that includes gays. When organizations, like the Boy Scouts, discriminate against anyone, it teaches the next generation within that organization that discrimination is acceptable and just. Is this really the kind of message that the Boys Scouts wants to be sending?
The Church of the Nazarene (COTN), too, could learn from how the BSA handles this issue. Like the Boy Scouts, my church works with youth from 6th to 12th grade. Instead of tying knots and starting fires, they are gathering to worship together and hear from the Gospel. And like the Boys Scouts, my church, the COTN, does not let openly gay or lesbian people serve in leadership roles. Church youth groups need positive role models too, and just like the Boy Scouts, they need to be aware of the dangerous message they are sending to the gay and lesbian students through their ban on openly gay youth workers. Whether they’re a troop leader or a youth worker, these mentors play an invaluable role in a teen’s lives. Having a mentor allows teens to see beyond the present and talk to someone who has been through it all before, which helps to give that teen a future.
I grew up in a church where there were no openly gay individuals in leadership. So I had no template of what a gay Christian looked liked. Before I came out, I had worked for a rather large Nazarene church in Oklahoma City. Still closeted, I let the fear of people finding me out keep me from being an exemplar to the other closeted teens in the youth group. After leaving that job, I couldn’t help but think that I failed those kids. I failed to let them know that they didn’t have to choose between their church and their sexuality. The idea of being gay and Christian just isn’t compatible for vast majority of the people in the COTN. Coming-out usually means leaving the church. A few found new denominations to call home; most stop attending church altogether. I had no one to look up to as a role model for being a gay Nazarene, and I hadn’t given the kids in my youth group one to look up to, either…
Like the BSA, the COTN has an opportunity in June to change its policy. The 28th General Assembly of the Nazarene Church is the “supreme doctrine-formulating, lawmaking, and elective authority” of the church and is taking place in Indianapolis, Ind. No doubt that any attempt to change the Manual, the governing book for the Nazarene Church, would be met with strong resistance. Maybe all we’ll learn from the Boy Scouts is to kick-the-can down to the next General Assembly in 2017.
Thankfully there are churches that are open and affirming to the LGBT community. Someday, my denomination will be one of them. We Nazarenes need to realize that Christ sees a person’s heart and not a person’s sexual orientation. To help that process, I created Nazarene Ally to help network other gay and lesbian Nazarenes with each other and with straight allies. I wanted to let people know they didn’t have to choose between their faith or their sexual orientation.
When the BSA allows gay men to be troop leaders, they will give hope and a future to closeted scouts. Suddenly the message they are sending the next generation of scout’s changes from promoting discrimination to abhorring it. When my church changes its anti-gay policy, it will be doing the same thing. I still hold out hope that the COTN is not too far behind the Boy Scouts. If anyone has the potential to prove to my church its stance on gays and lesbians needs reevaluation, it’s the Scout that says, ‘I’m an Eagle Scout, and I’m gay.”
Nazarene Ally Founder, Ty McCarthy, wrote this piece for the largest gay, lesbian, bisexual and transgender monthly newspaper in the South Central USA.
This article was published in the March 2013 issue of The Gayly (The Gayly.com). The Gayly is the LGBT paper for Oklahoma City, Tulsa, Wichita, Arkansas, North Texas, and Kansas City.
With the repeal of Proposition 8 in California, and the upcoming vote in New York on marriage equality the question posed to the Church of the Nazarene is… When?
When will a Nazarene pastor preform a marriage on two people of the same sex, in a Nazarene Church? The fact that marriage equality legislation does not force clergy to do so doesn’t rule out the possibility that a pastor can still love two gay people enough that said pastor would want to marry them just like he or she would for his or her straight friends.
Of course this is a purely hypothetical, but let’s play around with the idea of what would lead it into becoming reality. A possible future where the conditions are just right and the relationship scales get tipped. The question isn’t if this will happen, but when. What would make that happen?
Fun With Numbers
For starters, we can look to math to solve part of the equation. As more and more states pass marriage equality legislation more homosexuals will want to get married. Another factor is our culture is changing. People are becoming more educated about what homosexuality is and isn’t, which leads to greater acceptance in mainstream culture. The portrayal of gays and lesbians in television and film is becoming less comical and more grounded. Moving from support cast to principal role increases the number of positive gay and lesbian role models for the younger generations.
There is more to this complicated equation in order to predict when that perfect storm will hit the Church of the Nazarene. Now let’s take a look at the age-old question. How many gay people are there in the world? Plug that same question into Google and you get a myriad of answers. The 1948 Kinsey study used the number 10%. Appalled by that high of a figure the conservatives countered by saying 2-4%. Is that 2-4% just referring to males who identify as gay? Meaning additional percentages would have to be added for those who are bisexual, lesbian or transgender. Furthermore many transgender people don’t identify as gay or lesbian, but as straight. The truth is no one knows. The US Census only provides estimates, but those are only based on people’s willingness to identify as gay or lesbian. We do know the total population, so we can estimate and get a range. Don’t take this as scientific fact, but as a best estimate.
How many LGBT people are in the world?
If there are 7 billion people in the world, and we took the low end estimate of 2% are LGBT identifying, that would be around 140 million LGBT people in the work. This shows us that there are more LGBT people in the world then there are Nazarenes.
How many LGBT Christians are in the world? If there are 7 billion people in the world and 2/3’s of the world’s population identifies as Christian that gives us 4.6 billion. Using the same (lower end) percentage of estimated LGBT people per population group (2%) we can estimate how many gays are in the Christian. This gives us a number of 92 million. (280 million at 4%) (That’s still more LGBT Christians than all the Nazarene’s in the world). The percentage of the world’s population that is Church of the Nazarene 0.042857142857%. Not too shabby, but As much as we’d like to think of ourselves as the starters for Varsity Team Protestant, we Nazarene’s are more like the alternate water boys for the Pee-Wee Team. We just aren’t that big yet.
How many LGBT Christians are Nazarene? If there are 2.4 million Nazarenes world wide, and using our same (lower end) percentage (2%) we get 48,000 LGBT identifying Nazarenes. (If we use the higher end percentage we get up to 96,000.) So roughly 48,000-96,000 Nazarenes worldwide consider themselves to be LGBT.
How many of those 48,000-96,000 LGBT Nazarenes are gay, lesbian, bisexual or transgender?
Again, there really is no way to know for sure but we can use our best guess to assume a few things, based of general population statistics.
1) 51% of the 48,000 are going to be males. So 24,480 could be gay, bisexual or transgender males.
2) 49% of the 48,000 are females. So 23,520 could be lesbian, bisexual or transgender females.
Going off of a 2011 study by the Williams Institute which found that 3.8% of a population set is LGBT (91,200 LGBT Nazarenes) broke it down like this: .3% of a population identify as transgender, 1.7% identify as gay or lesbian, 1.8% as bisexual. So out of all Nazarenes there could be up to 7,200 people who identify as transgender, 40,800 gays and lesbian, 43,200 bisexuals. If we used our 2% estimate, we would get numbers slightly lower.
Explain to me how is the Church of 4.6 billion threatened by the granting of rights to 92-280 million again? Likewise why do 2.4 million Nazarenes feel the need to deny rights to up to only 96,000 Nazarenes?
This fun little experiment is meant to point out that I am in a minority group. The numbers in the above don’t factor in realities that would make the numbers increase or decrease. The point is that we can use these numbers to get a better picture of the people and the lives that are affected by not allowing them to be a part of the church. Let me put it another way. That’s 48,000-96,000 families that aren’t writing checks to Nazarene Universities… Think about that.
The Perfect Storm
But what would it take for a perfect storm of events that would lead a Nazarene pastor to officiate a marriage between gay or lesbian couples in a Nazarene sanctuary.
Imagine with me this case study. David and John are gay. Both grew up in a Nazarene Churches and homes. Became members in 6th grade after being Caravan Breese Award winners. They met in the University group at First Church, when they both came out at different points during their senior year at Nazarene University. They texted then talked, and soon their friendship had turned into a relationship. After a year and 8 months of dating John proposed to David. 3 months later they wanted to get married in the church where they met, by their college pastor who had been their friend, mentor, ally, and now marriage counselor. The state where they live passed marriage equality long ago. Being members of the Church, they get a discounted rate, which really helps their wedding budget. What should their pastor, who has been with them through every step of the way in their relationship, do?
That scenario might be dramatic for 2011, but I’m predicting it won’t be by the end of this decade. Another plausible scenario might be a Nazarene pastor has a LGBT sibling or family member or close friend, and that friend asks him or her to officiate the wedding in a non-Nazarene Church location. What happens then? (Update: Since time of post Holiness Today editor David Felter discouraged members from even “attending same-sex marriages of their friends”. And went on to call LGBT allies “heretics”. His comments are here: http://www.ncnnews.com/nphweb/html/ht/article.jsp?id=10010813 Holiness Today has decline to comment. Nazarene Ally’s reply can be found here: Holiness Today)
Weddings are a time of celebration, not a time of fear of losing your job. Clearly my bias is that it shouldn’t be a big deal, and two consenting adults should be able to marry. Equality is simple. If one side has something the other side doesn’t have that inequality.
One thing I know is that it is a matter of when, not if. This will happen. Let’s make it sooner rather then later. Let’s stay on the right side of history. We can wait; and for now we will wait… But I will do everything I can to hasten that date coming. I pray that the leadership of the future Church of the Nazarene will correct past mistakes that have been made on this issue so that we can become more like the Church God designed us to be.