As Time Goes By…

As Time Goes By

Every Sunday night the local PBS affiliates plays a set of British sit-com classics. The third one is called “As Time Goes By”. According to IMDB, “Lionel (Geoffrey Palmer) and Jean (Judi Dench) were lovers many years ago at the time of the Korean War. They are separated by a misunderstanding but meet again [years later] by chance.” It isn’t the funniest of the four, but its plot is solid. We watch them fall in love again. They had both moved on, many missing years separated them. We watch as they struggle to reconnect in their later years, in a brave new world of the 1990s, and with grown children of their own. Its probably the least funny, going for subtle realism comedy over the slap-stick and puns of the others, but I still watch it week after week.

In this season of Lent, I find myself separated from my love, and in a struggle to reconnect to it.

I was like most of you, just a kid going up in a church with a funny name: Nazarene. The 30-minute drive down Interstate 35 from Overland Park to Olathe takes forever when you are 4 years old. But every Sunday morning and night, then once more on Wednesday, I could be found some where inside Olathe College Church. I did what everyone else my age did. With the exception of winning the pine wood derby contest and a few “big parts” in the children’s musical, I was perfectly ordinary. Homely if you will. I went to “Big Church” with my parents and passed notes the whole time. I was in the Victor just like everyone else at CCN. In junior high I raised money to go on mission trips. I did what I was supposed to do. Some might say, I was literally the poster boy for NYI.

It was at that giant church in Olathe that I fell in love with a Jesus who did counter-cultural things, who taught that forgiveness and peace were better ways to make sense of the world. I fell in love with the Church, and how it ebbed and flowed with the seasons. How it created ways for people to connect to others. I fell in love with being a part of something so much bigger than myself.

Then the winds changed; a dust storm. I was naive enough to think that I could escape the storm unharmed. My expectation did not meet my reality. I was confronted with the reality that the policy trumps people.  I was naive enough to think they would bend the rules for me. That this time it would be different. I wasn’t some outsider. I grew up here. I can show you where I was sitting when I left to go pray at the altar and ask Jesus into my life. Just a few feet away is where I stood when I was given Minister’s License. The chaos of the storm separated me from my Church. I could have converted the entire planet to Christianity, but it would have been meaningless to those in Lenexa because of one issue: my sexual orientation.

Because this issue has been blown out of proportion, I feel like that’s all anyone sees me as, a gay rebel-rouser who should stop complaining because “I knew the rules when I signed up.” In the solitude of Lent, and in the darkness of my personal Gethsemane I ask God questions I am too afraid to speak publicly:

“If Christians see me as terrible, maybe God sees me this way too…”

“Why did You make me gay?”

“Why did I even start this foolish blog?”

“Maybe I’m wrong, maybe it is sinful to be gay…”

“Am I doing any good for You or the Church? Or am I just like that “reformed” guy but barking on the other side of issues?”

Lent’s introspection has forced me to deal with the spiritual pains of this separation. Will I ever get back to the church of my childhood? Will I find my childlike wonder in a new denomination? Or will I be forever jaded because of this whole experience? It is hard to separate the good from the bad in my memories. Even more difficult is determining what was real and what was fake about my Christianity. Bittersweet memories of a time gone by. There are times when I want to walk away from it all. Those questions circle my thoughts like vultures in the desert. Without a community of support it is harder and harder to fight them off when they land. It’s been 4 years, seems like 40, have we done anything? I’ve spent the last 4 years trying to hold on to a shadow. The dust from the storm settles, and I realize just how far removed I am.

For many gays, lesbian, bisexual, transgender, and queer Christians, it is easy to get stuck here; in the separation. In the emotional rawness of being rejected by people you thought were on your side, but weren’t, or not fully, or are now but not when you needed them. The deeper the cut the longer it takes to heal and so we linger in the separation. But even those of us who once called the Nazarenes their own, need to be reminded that Easter is coming. The pain and hurt won’t last forever.

Like Lionel and Jean were reunited. Things were different between them, years had passed, but their love was still there. When Easter arrives, it heals wounds, eases pain, and helps us forgive. It will look different for everyone. My hope is they will, at their own speed get there. Getting closure doesn’t mean rushing back to the Church of the Nazarene. In fact, it may mean staying very far away. I just worry that some of us won’t get that closure, and will stay in the bitterness. Healing and closure, in all their varied forms, are our destinations.

Where am I now? I’m not sure… I wish I did. Until then, I’ll pray that the Lord will protect me, and those with stories like mine, from bitterness and that I will act in ways that bring the Kingdom of God closer to earth, that’s about all I know to do. For me, when Easter does arrive, it’ll will be a much anticipated reunion.

Are You Being Served?

Are You Being Served?

Every Sunday night the local PBS affiliate in Oklahoma City plays a set of British sit-com classics. The second one is called “Are You Being Served?” Taking place almost entirely on the men’s and women’s floor of the Grace Brothers department store it follows the employees through their day of helping customers and staying out of trouble with the owner.

It is late in the Lenten season. We are at a point in the journey where we begin to wonder if Easter will ever arrive. Like our cast watching the clock until their shift is over, we wonder if we will make it through. 20 days left… then I can have pop again. 15 days left… then I can get on Facebook again. 10 days left… then I can eat chocolate again. Fasting a part of us to overcome temptation. Lent will end, but it isn’t over yet. Before it does we need to answer the question, “Are you being served?”

During this season of Lent we step into the wilderness just as Jesus did before he entered Jerusalem. We are wandering the streets of an urban maze. The journey leads us into places we don’t want to go. Streets we’ve never been on, but somehow they look familiar. Darkness creeps over the sky, as shadows grow deeper.

In the twilight we look out at the world; faceless figures moving on the horizon. We need to keep going. But we stay just a bit longer on the street corner as our eyes adjust to the dimming atmosphere. Gazing down the street ahead, streetlights begin to flicker on helping us to begin to make out what we see.

Keenly aware of our surroundings our eyes tear up. We see the world, this city, and these people as broken. Surrounded by brokenness and overwhelmed on how to stop it. Down the road we see a church, and find brokenness even there. It outrages us, but we cannot do anything about it. The windows of the store behind us reflect our broken selves. We stare back into the reflection. The pretense of perfection is removed our true self is exposed. We stagger back, embarrassed and hoping no one else saw our reflection. How can we fix the brokenness around us if we are broken too?

Sometimes it all seems hopeless. And our question still remains unanswered.

We can’t find the answer internally. It is a questioned posed to the group. Each customer that walks into Grace Brother’s Department Store is asked, “Are you being served?” While we laugh at their wild antics and mishaps of how they help the customer in a sit-com, it is rather painful when we hear answers from real life.

It is a scary thing to ask the Children of God if they are being served, because we assume everyone is. We are scared of hearing “No…I’m not. I’m being overlooked.” Too often we ask the question and are too quick to wait for a reply. Too often we are confronted with people not being served by the Church that we don’t even need to ask. Too often our response is to do nothing.

Instead we need to adjust our course as a Church. Lent offers us the time and space to do that. Lent was used as a time to welcome back those who had strayed from the Church. They would be welcomed back with a new baptism on Easter. Therefore, as a Church, we can use this time to find out who among us is not being served, and serve them in time for Easter.

If one of us is not being served, the whole Church suffers because of it. If there is just one person that is being hurt by the Church, we all hurt.

To fix the brokenness we see all around us, the broken world, the broken church, the broken people, the broken self, we serve those around us. Even though Lent exposes our personal brokenness, it doesn’t cripple us from participating in God’s redemptive works that initiate things being fixed and set right. We ask to be forgiven by those we’ve over looked and prepare to set out on a new path by Easter. In this process we find reconciliation. Those who weren’t served are being served now.

But we don’t stop there. We ask the question again, “Are you being served?” to everyone we meet.

Even after the Church of the Nazarene decides to include people like me, there will be another group out there waiting for the Church to be of service to them. Once all the gay and lesbian feet are washed, there will be another group with unclean feet.

Who still needs their feet to be wash?

Who is it at our church that is being overlooked?

Who is not here?

Who is not being served?

Keeping Up Appearances

Hyacinth

Every Sunday night on OKC’s PBS affiliate OETA, a British block on the tele airs that includes: Keeping Up Appearances. It follows the antics of middle-class socialite Hyacinth Bucket (It’s pronounced Bouquet!). Nothing embarrasses Hyacinth more than her chav-esque brother-in-law Onslow. She can hear that he isn’t wearing a shirt even on her “white slim-line telephone with auto re-dialer.” She wants to be more like her wealthier sister Violet, who has “a Mercedes, sauna, and room for a pony.” Hyacinth’s biggest fear is that her neighbours will find out that her life isn’t as perfect as she projects it be. Hyacinth insists on formality and proper form as she tries to climb up the social ladder. Her rigid adherence to etiquette sends her falling embarrassingly back to the ground.

The Church shares some personality traits with Hyacinth Bucket; correcting people on trivial facts; insistence on tradition at the cost of relationships; the whitewashing of one’s past or current well being. The result is a Church that caters to the rich board member rather than the homeless non-church goer. The Church’s track record on women in ministry, science, LGBT issues, all have been swept under the public relations’ rug and ignored.

For example, the policy for women in ministry for the Church of the Nazarene has been inclusive since the church was founded, but the practice has been far from it. From 1920 to 1988 there were only two District Superintendents elected. 2005 was the first and only time a women has held the highest office as General Superintendent. Three of the General Superintendents currently elected only had a total of 3 women pastors on staff at two of the top ten largest Nazarene Churches in USA/Canada. When we retell the myth of inclusion for women, and still don’t have the numbers to back it up, that is keeping up appearances.

One doesn’t need to look any further then the story of Galileo. He was convicted of heresy for telling people the sun doesn’t revolve around the earth. The Church pointed to scripture to ‘prove’ Galileo wrong, that the sun in fact did rotate around the earth.  It would be another 500 years before Galileo would be exonerated by the Church that formerly banished him.

The Church’s power and influence is much like Hyancith’s. Those who wish to turn down Hyacinth simply because she won’t accept no for an answer. Similarly, those who wish to stand up to the well polished PR machine of the Church find themselves in an uphill climb. Wouldn’t the conversation about LGBT issues in the Church be different if the Church acknowledged that LGBT people go to Church and included them in the conversation?

Hyacinth has a desire to be around people of the best breeding in higher socio-economic classes like her sister Violet, and doesn’t her best to hide any connection she has with the lower ranks like that her two other sisters. Sadly the Church will cater to those who fit a certain mold instead of focusing on the people the Church is instructed to cater to, the outliers. The PR machine glosses over the homeless and those in poverty when putting pictures up on the Church website.

The Church’s effort to become a “glorious Church, without spot or wrinkle” has hurt many people. Because of it people have legitimate reasons never to step foot into a Church again, or associate themselves in any way with Christianity. The Church has got it backwards. We don’t become spotless and then show up on Sunday, we come as we are full of our sins, dirt, soils and stains. It is only when we acknowledge our faults to one another that the doors are open for the awesome power of redemption, forgiveness, and reconciliation to come through. We play this game of keeping up appearances so to look perfect. That game backfires and hurts the people the Church is supposed to protect.

It is embarrassing to admit mistakes. It is awkward. It is hard for the Church to admit it has gone about things in the wrong way because the Church is made up of people who hate to admit they are wrong. But God is stubborn just as much as we are. God will wait, and God won’t budge on loving us or loving on God’s Church. We don’t have to keep up the appearance of perfection when we are in the presence of God. Why should we when we are around God’s people? Let us all acknowledge our dirt together, for when we finally do, the sooner we shall be clean.

Much to Hyacinth’s chagrins her neighbours and friends know about her brother-in-law Onslow, and her sister Rose whose skirts are too tight and too short for public viewing, and they don’t care. They know, and they don’t care. Everyone seems to know that sinners go to Church except for the denominational Facebook page. How much more will God pour out God’s love on a Church that recognizes its faults and seeks forgiveness from the people it’s wronged?

Statement of Support for United Methodist Rev. Frank Schaefer

Schaefer Statement Pic

Norman, Okla. – Earlier this week, our sister Wesleyan denomination, The United Methodist Church (UMC), held a church trial to decide the future of Rev. Frank Schaefer for officiating at his gay son’s wedding. He was suspended for 30 days after which he will be defrocked if he does not fully intend to obey all of the Book of Discipline for the UMC.

During these times of growing polarization between believers, we need to acknowledge that the Church, is hurting, broken and in need of the redeeming work of Christ. We find healing and reconciliation when we share the broken body and shed blood of Jesus. Christ has set the table and invited all to partake. How do should we respond when a person or group of people feel as if they are lesser at the same table? We should respond in love. Love for his son caused Rev. Schaefer to act and love calls us, the Body of Christ, to act by erasing the superficial lines that divide us (e.g. social economic status, cultural bias, gender or sexual orientation). Love does not discriminate. Love does not play favorites. Love will not only win, it will prevail.

Nazarene Ally applauds the efforts of allies, such as Rev. Schaefer, who not only preaches love, but also puts it into practice. His words and deeds are the embodiment of Christ bringing about the Kingdom. We thanks those in our sister organization, Reconciling Ministries Network (RMN), for their efforts to expose this trial and verdict for what it is, but also provide a model for how a denomination can move forward as more RMN communities are being added daily. Nazarene Ally again calls upon the Church of the Nazarene to look into ways that bring about reconciliation between LGBTQ Nazarenes, and the Nazarene Church.

Our prayers are with Rev. Schaefer, and his family during this period of reflection that they will not lose hope during this difficult time. We also pray for our counterparts in the RMN and the UMC, that through the broken body and shed blood, we can all come to the Table and find reconciliation.

Spirit Day 2013

Spirit Day 2013

Join Nazarene AllyGLAAD, and millions of people all over the world by wearing purple Thursday, October 17th. According to GLAAD’s website,” Spirit Day was started in 2010 by high school student Brittany McMillan as a response to the young people who had taken their own lives.” Nazarene Ally is pleased to be a Spirit Day Faith Partner for the second time.

For more information on how to participate in Spirit Day 2013, or way to speak up against bullying please visit www.glaad.org/spiritday

The Church of the Nazarene’s Growing Minority Population: LGBT Allies

Indianapolis in repose.

FELDER

Ben Felder – Special contributor to Nazarene Ally – 

(Oklahoma City, Okla.) It just so happened that one of the biggest moments in LGBT equality coincided with one of the biggest events for the Church of the Nazarene. Earlier this summer, while the United States Supreme Court rendered two decisions that were a victory for the gay rights community in Washington, D.C., the Nazarene Church was holding its General Assembly in Indianapolis, Ind.

Officially the Nazarene Church’s position on same-sex marriage is that it is a sin and that God’s will is for marriage to only be opened to couples of the opposite sex. There are many in the church that hold tightly onto that belief, and while the majority of Americans celebrated the Supreme Courts’ rulings on June 26th, it should come as no surprise that many in the Nazarene Church wanted to make it clear that the denomination is not a part of that celebration.

Nazarene Communication Network News reported on June 27th that a church delegate requested that the Board of General Superintendents reaffirm the Church’s stance on same-sex marriage during the last day of the assembly.

The Superintendents obliged the request and even held a moment of silent prayer.

The COTN’s stance is what it is and there isn’t much that can change that in the near future. But, while the Nazarene Church took a public stance to discredit the idea that same-sex couples can be legitimate families, let me reaffirm the fact that not everyone who calls themselves a Nazarene thinks that way.

Those of us who support the cause of Nazarene Ally are in the minority within the church, but that won’t always be the case. The Nazarene Church is made up of diverse individuals, even more so than a weeklong event in Indianapolis might imply. There are many of us who love our church, and we also love you, no matter what your sexual orientation is. Further more, there are many of us who refuse to reduce you to your sexual orientation and are seeking to create a culture in our congregations that is more accepting.

We are the minority, for now, in the Nazarene Church, but that is changing. Over 700 individuals have “liked” the Nazarene Ally’s Facebook page (hey, that’s a mega church anywhere outside of Kansas City). The impact of Nazarene Ally might not have changed anything at General Assembly but enough people were Googling “Nazarene Ally” that it appeared ahead of NCNNews.com the week of Assembly. Those aren’t scientific measures, but further proof of our Church’s growing culture of acceptance is the comments you see left on the Nazarene Ally Facebook page each week, encouraging those in our pews who feel isolated because of their sexual orientation to know that they are not alone nor are they unloved.

Same-sex families don’t owe the Nazarene Church – or most other protestant denominations – more time to figure this issue out. But I still ask for you patience and to at least know the culture of fear and intolerance that sadly does exist in our church isn’t the only culture to exist.

During General Assembly when the church took time to reaffirm its stance on same-sex marriage, the Superintendents asked that the delegates stand for a moment of silent prayer. Maybe they requested silence because they understand a vocal petition to God might reveal that not everyone is on the same page concerning this issue.

The Recipe for a Good, Biblical Argument (Acts 15)

Peter and Paul... (Not pictured: Mary)

Megan Pardue

Megan Pardue is a native of Oregon. She received a BA of Theology & Ministry from Southern Nazarene University in 2008 and a Master of Divinity from Duke Divinity School in 2012. She is a District Licensed Minister in the Church of the Nazarene and lives in Durham, NC with her husband Keith. Currently Megan serves as pastor of Refuge, a home church in Durham. Megan says in her free time she loves “mastering the art of ‘made to order eggs’; going on kayaking trips, and plans to take on class IV rapids very soon.”

The Recipe for a Good, Biblical Argument (Acts 15) 

Acts 15:2 states, “And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.”

Can we take a moment and pause for a collective sigh of relief?  We are not the first denomination, local church, or group of Jesus followers that has experienced dissent, division, and disagreement.  The earliest Christians didn’t even have a chance to stain the new sanctuary carpet with spilled communion juice before their first controversy.

That’s where we find Peter, Paul, Barnabas and others in Acts 15.  They are engaged in a conversation so important and significant, they paused their missionary work and traveled to Jerusalem to meet with the Jerusalem Council (imagine District and General Superintendents).  The main question they debated was this: “Can Gentiles be saved without being circumcised?” (Acts 15:1, 5).  This was no small question.  Their question cannot be compared to arguments we’ve had in the our denomination over the last few decades, such as hymns verses praise and worship songs or whether or not you must include “Nazarene” in the official name of your church.  For the early Christians, the debate about circumcision was absolutely critical because it had everything to do with adherence to the law, identity, interpretation of the law, and how Jews and Gentiles were going to worship together as one community, the body of Christ.  It wasn’t a debate about an issue; it was a debate about people. 

Though there are no perfect analogies, the debate about circumcision in Acts 15 is similar to our debate about inclusion of people who are lesbian, gay, bisexual, transgender, or questioning (LGBTQ) in the Church of the Nazarene.  Like the debate about the Gentile circumcision, our conversation is infused with identity, interpretation of Scripture, and how Nazarenes on all sides of the debate are going to worship together as one community, the body of Christ.   It’s not a debate about an issue; it’s a debate about people.

Here’s the good news: The Jerusalem Council, through God’s immeasurable grace, listened to one another, heard testimonies, deliberated, and eventually, came to some conclusions about their question at hand.  How did they arrive at a consensus?  The how is precisely where their debate helps us.

In his commentary on the book of Acts, William Willimon argues, “The method of debate in [Acts] 15:7-21 is a useful guide for how the church ought to argue.”[1]  He draws three criteria from the deliberation at the Jerusalem Council, which are,

  1. New revelation
  2. Confirmation by experience
  3. Testing by Scripture

These criteria provide a framework or recipe for how to think through our Nazarene debate about the inclusion of our LGBTQ sisters and brothers in our churches.  To put it another way, these three criteria teach us how to argue.

1. New Revelation

Again, the question at stake in Acts 15 is, “Can Gentiles be saved without being circumcised?”  In response to the statement by some believers, who argued, “No, Gentiles cannot be saved without circumcision,” Peter appealed to his new revelation from God, saying, “he has made no distinction between us and them” (15:9).

Peter alludes to his vision and the entirety of the events with Cornelius (Acts 10:1-11:18).  Remember hungry Peter on the rooftop?  He’s praying on the rooftop when a sheet comes down from heaven by its four corners.  The sheet was covered in unclean animals that Peter, a Jew, is not allowed to eat.  A voice instructs him to kill and eat.  Peter refuses to eat the animals, because they are unclean and his track record with tests isn’t so great (think: “the rooster crows”).  Then, the voice says, “What God has made clean, you must not call profane” (10:15).  After the vision, three men from Caesarea arrive and invite Peter to the house of Cornelius.  The Spirit instructs Peter, “Go with them and don’t distinguish between them and us” (11:12).

God reveals something quite revolutionary to Peter in his vision and the events that follow.  Whereas previously, God forbid Peter, and all Torah following Jews for that matter, to eat unclean animals, God revealed something new to Peter.  God’s work in the world is dynamic, meeting us where we are.  God is doing something different.

Peter clearly understands his vision and the subsequent events at the house of Cornelius to be directly linked to this debate about circumcision.  Yes, his vision was about barbecue and not about circumcision.  But God’s message is clear: We Gentiles who God has made clean, Peter, is not to consider unclean.

The question comes now to our debate:  What is God revealing about the inclusion of LGBTQ sisters and brothers in our church?

By asking questions of others, and ourselves, we create space to consider what God is revealing.  Asking good questions and being good listeners provides a great starting point for a Jerusalem Council type argument.  Subsequent questions might include the following:

How have we experienced God’s spirit in our gay brother or lesbian sister?

What do we lose by not having this person in our church community?

What does it mean to worship Jesus, who spent his life with people on the                                 margins of society?

Who has shown us God’s expansive love and acceptance?

The first criteria for a good argument in the form of a question: What is God revealing?

2. Confirmation by experience

Revelation from God to one individual isn’t quite sturdy enough to stand on it’s own accord.  We, the church, have to test people’s revelations from God with and against our experiences of the Holy Spirit’s activity in our midst and with one another.  (Think of the person who saw the face of Jesus on their burnt piece of toast.  There are really good reasons we have the faith community for discernment.)

Even Peter, one of Jesus’ disciples, had to have his revelation from God confirmed by experience.  He was invited to the house of Cornelius, a Gentile, who Peter had been taught to view as unclean.  Peter shared the gospel and wasn’t even finished preaching when the Holy Spirit came upon these uncircumcised, barbecue-eating Gentiles.  His revelation from God, that he should show no partiality, that there was no longer clean and unclean, was confirmed by his experience in Cornelius’ house.

At this point in the council discussion, Paul and Barnabas recall their own experiences where they witnessed, “all the signs and wonders that God had done through them among the Gentiles” (Acts 15:12).  Two instances of confirmation of God’s work among uncircumcised Gentiles bolster the new revelations from God.

Moving again to our debate in the Nazarene church: Can God’s revelations be confirmed through experience?

Nazarenes frequently speak about God’s revelation as it relates to vocation or calling.  God called my friend Jeanne to minister to victims of sex-trafficking.  I vividly remember hearing some of her stories at the end of last summer, after she’d worked for eight weeks in the Philippines.  Jeanne is, without a doubt, the most courageous person I know.  She described an array of experiences, from giving lectures on anti-trafficking to college students and church members to initiating a raid with police officers to rescue three girls who had been trafficked into Filipino brothels.

On this particular trip, Jeanne would regularly visit brothels with Jim, a health care worker.  The purpose of their visits was to meet with new adolescents and women that just arrived to ensure that they had not been trafficked.  Jeanne asked Jim if he would allow her to share about Jesus with the young women they were meeting.  He was reluctant at first, fearing that speaking about God with women exploited through prostitution would only further their guilt and shame, but he decided to give her a chance.

I struggle to wrap my mind around the scene that repeated day after day.  Jeanne, a young blond woman with an Alabama accent, speaks with a prostitute and a health care worker inside a Filipino brothel.  After Jim finishes his official business, Jeanne begins telling the story of Jesus and the woman at the well.  Jeanne describes the woman at the well as “an entertainer,” an outcast in her own town, filled with shame and fearful of others.  Jesus looks this entertainer in the eye, speaks to her with dignity, and asks her for a drink of water.  He knows about all the men that she has been with, but does not judge her.  Rather, Jesus offers this woman “living water.”  Then, Jeanne asks the woman she’s speaking with, “What do you think living water is?”  She responds to whatever answer is given and shares about the living water found in Christ that quenches all thirst.

God’s revelation to Jeanne was specific, like Peter’s.  Her community confirmed God’s revelation because they saw Jeanne’s passion for this work, they saw her ministering to those exploited through sex-trafficking, and they heard her share about Jesus’ living water.  They knew God was at work in her life; there was no doubt about it!

Here’s the reality for Jeanne.  Despite God’s revelation and the fact that her church community has confirmed her call through experience, she struggles to find a missions organization with which she can work long-term because she is gay.  Though she’s committed to practicing celibacy in singleness and monogamy in partnership, policies and regulations prevent Jeanne from doing the work that God has called her to do.  Rules about who can and cannot be a missionary squander all of the obvious signs that point to what God is doing both in and through Jeanne’s life and ministry.  I pray that she finds an organization that will take her revelation and experience as seriously as the Jerusalem Council did with Peter.

The second criteria for a good argument in the form of a question: Is God’s new revelation confirmed by experience, particularly in the faith community?

3. Testing of Scripture

After hearing all the different opinions in the debate and the testimonies of Peter, Paul, and Barnabas, James rose to address the council.  He affirmed their accounts of God’s favor upon the Gentiles and then tested their stories against Scripture.  James argues,

This agrees with the words of the prophets, as it is written, ‘After this I will return and I will rebuild the dwelling of David which has fallen; from its ruins I will rebuild it, and I will set it up, so that all other people may seek the Lord–even all the Gentiles over whom my name has been called.  Thus says the Lord, who has been making these things known from long ago’ (Acts 15:15-17).

James quotes Amos 9:11-12, which speaks of the inclusion of Gentiles without any stipulations for what laws they must follow in order to participate in the covenant community.[2]

Ultimately, the Jerusalem Council made the choice that Gentiles were not required to be circumcised in order to participate fully in the covenant community.  This choice, however, goes against instructions from the law.  Though there are some accommodations for Gentiles or sojourners that do not require circumcision (Leviticus 17-18), there are clearly requirements that Gentiles be circumcised in other instances.

Take, for example, Genesis 34:15-24, which requires that aliens be circumcised in order to be one people with Israel.  Exodus 12:44-48 similarly requires that strangers (Gentiles) who wanted to participate in Passover must be circumcised.

The Jerusalem Council, then, appears to disregard Scriptural demands for circumcision because of the previous two criteria–God’s revelation and confirmation by experience.  The council must have had some conception of a God that is continually active and revelatory, constantly expanding God’s kingdom through the life, death, and resurrection of Jesus Christ.

How does our Nazarene church test scripture in our debate about the inclusion of LGBTQ church members?

We could get into a whole discussion about Scripture, but that would take up another entire post or several posts.  Instead, I’d like to make two points about the “testing of Scripture” as it relates to Acts 15 and the makings of a Jerusalem Council kind of argument.

First, we must remember that within Acts 15, the church makes a decision that seems to contradict Scripture.  This is not unheard of for Nazarenes.  In addition to the countless Torah commandments that we Gentiles do not keep, there are also New Testament instructions that we’ve decided to do without because God’s revelation has been confirmed through experience.

I am a Licensed Minister in the Church of the Nazarene.  As a senior pastor, I teach and preach at my church every Sunday.  Nazarenes have had this one right from the beginning.  Yet, 1 Timothy 2:11-12 and 1 Corinthians 14:34-35 prohibit me, a female, from speaking in church.

I remember when we talked about women’s ordination in one of my classes at Southern Nazarene University.  My professor, who passionately supported women in ministry, explained the prohibitions in 1 Timothy 2 and 1 Corinthians 14 as culturally conditioned statements, which must be interpreted in light of the culture and time within which they were written.  This is a question we must explore further regarding same sex sexual intimacy.

Second, when we are testing Scripture in our arguments, it’s important to keep Jesus in mind.  Specifically, what happened to allow the inclusion of us as Gentiles through Jesus’ life, death and resurrection?  What was accomplished?  How does Scripture understand the significance of Jesus?  There’s not one answer to these questions, but many answers.  What Jesus did on the cross was so monumental that the New Testament writers employ a plethora of images and descriptions in an attempt to capture all that Christ has done.

That said, instead of only citing particular verses that address our topic of debate, we should also consider the Scriptural interpretations of Christ’s work.  For example, in our Nazarene debate about the inclusion of LGBTQ members in the life and work of the church, let us think carefully about Galatians 3-4.  Paul gets at one of the many works of Christ is these chapters.  In Christ, Paul argues, we are adopted, all children of God.  Now that we are baptized, clothed with Christ, children of God, he states, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (Galatians 3:28).

In Christ, all social barriers are broken down.  Since we are baptized and have put on Christ, Christian becomes our primary identity marker, a kind of identity trump card.  It’s not that our other identity markers disappear, but their importance is relativized.  Fred Edie explains, “The usual markers of identity…neither procure me high status in the church…nor do they retain the power to hold me down or keep me in the margins of community life as they may have in my old life.”[3]  Our identity markers of race, class, gender, and sexual orientation no longer have the power to keep us on the margins because our primary identity marker is Christian.  Christ, in his death and resurrection, broke down social barriers so that we all might be one in Christ–now that has a lot to say about the inclusion of our LGBTQ friends in our church.

If we are one in Christ, how can we exclude our LGBTQ brothers and sisters on the basis of a social category?  Would we believe it acceptable to exclude Christians from the Church of the Nazarene based on other social categories?  What about a Christian who is poor, or single, or someone of a different ethnicity?  Of course such exclusions are unacceptable!  Why, then, do we make an exception for the social category of sexual orientation?  Galatians 3:28 calls out our exclusive manual statements and behaviors and begs us to acknowledge our LGBTQ brothers and sisters by their primary identity marker: Christian.

The third criteria for a good argument: the testing of Scripture.  The “testing of Scripture” does not mean a Google or concordance search for “homosexual” or “homosexuality” to figure out what the Bible says.  Rather, it means that we test Scripture’s expansive understanding of what Christ’s work accomplished (i.e. What does Scripture say about what Christ did on the cross and what does that say about our debate?)  James tests Scripture in this way at the Jerusalem Council.  He did not look up “circumcision” and argue from there.  Instead, he references a glimpse of the nature and character of God from the prophet Amos, a God who desires that all people seek the Lord.

___________________

Even Willimon, who suggests these three criteria as the framework for arguments, admits that these do not settle the church’s inner differences.  He’s been around the block enough to know that it’s not that easy.  They do, however, give us the recipe for a good, Biblical argument.  They provide a starting point, a way to frame the conversation, and an example of how a group of Christians wrestled with a debate that risked their unity.

I love our church.  I love being Nazarene.  I love that we place such great emphasis on Scripture, which allows us to read Acts 15 and take seriously its suggestions.  It’s time to speak openly, to argue, and to put the conversation on the table.  Acts 15 teaches us how to argue.  May we do so with patience and grace.


[1] William Willimon, Acts: Interpretation: A Bible Commentary for Teaching and Preaching.  (Louisville: John Knox Press, 1988),129.

[2] See Septuagint.

[3] Fred Edie, Book, Bath, Table, and Time. (Cleveland: Pilgrim Press, 2007), 218.

The 28th General Assembly of the Church of the Nazarene

General Assembly 2013

UPDATE 7/19/2013: 

Message from our founder, Ty McCarthy, concerning the General Assembly passage of Christian Action Resolutions 701, 702, 703 & 705:

“With the 28th General Assembly now behind us, we will continue the daily work of building a safe Nazarene Church for all. I am not at all surprised these resolutions easily passed. Although I am a bit disappointed, it just makes our work that much more difficult.

We, the Nazarenes, have gone away from our roots. Our tradition used to be purposefully including those that society marginalized. A hundred years later, it is the Church that is doing the marginalizing of LGBT people, as society is moving toward inclusion and equality. Nazarene Ally will continue to promote necessary conversations that foster civil discussion. Sharing our experiences and stories is path we started on; this is the path we will continue down. It is always the slower path, but it is the only path that allows for reconciliation to take place. The hope is that people will see the gap the Church has created between its policy and practice. Sharing our stories will expose the illogical nature of these resolutions.

I remain hopeful that the Assembly’s referral of 703, to study human sexuality over the next quadrennial will bring us to a better place as a Church. A study of this magnitude cannot be one sided. To not use the knowledge and expertise of Nazarene Ally would be a huge missed opportunity for the Church. We extend an open and willing attitude towards participating in this study over the next four years. Even though, at the end of the day, we [LGBT Nazarenes] are still viewed under the current language of being a “perversion” that are, “subject to the wrath of God” (Manual P. 37), I am still optimistic for future of the Church of the Nazarene and the next General Assembly in 2017.

We can build a better Church by working together and by approaching complex issues of faith and human sexuality by still being salt and light. I am absolutely positive that this can be done. Our slogan is truer today, than it ever has been: We can do better.”

General Assembly News:

All votes on 701, 702, 703 & 705. All are up for voting on the floor. Only 703 is amended and referred to the Board of General Superintendents. The General Assembly votes to approve measures 701, 702, & 705 and referred 703 to the board of General Superintentents.

701 – Two kinds of sexual immorality (Human and homosexual)
702 – Entertainment – Nazarenes only can watch TV/Movies that support “traditional Biblical marriage”
703 – A stronger statement against gay, lesbian, bisexual, and transgender people.
705 – Marriage is only between one man and one woman.

United States Supreme Court News:

SCOTUS throws out Prop 8 on issue of standing, and DOMA is ruled unconstitutional! Marriage resumes in California, and 1,138 federal laws now apply equally to gay and straight couples.

General Assembly 2013

Use ScriptureUse TraditionUse ReasonUse Experience

Day of Silence 2013

Day of Silence

Greg White, Nazarene Ally Vice-President, wrote this piece for Day of Silence 2011. Greg grew up in Bethany, Oklahoma, and graduated from Southern Nazarene University in 2006 with a B. A. in Communication Arts and now works as a professional illustrator.  He is a proud member of Bethany First Church of the Nazarene, and strives to serve by fostering a grace-filled dialogue between the Nazarene Church and the LGBT community.

Day of Silence 2011

Today is the National Day of Silence, a day when students across the country remain silent in recognition of the members of the lesbian, gay, bisexual, and transgender community who feel compelled to remain silent about the truth of their identity.  As a matter of conscience, I feel I must break my own silence and come out as gay.  As someone who has had to endure the isolating pain of hiding his sexuality, I believe that I’ve been called to now be honest.  I’ve heard it said that it isn’t lying to not tell everything you know, and there may be some truth to that.  But to remain silent in the face of the ignorance that has led to so much pain and death in the LGBT community would be, I believe, a great sin.  The truth is that by remaining silent, I find myself complicit with a worldview that discourages honesty and integrity.  And as a person of faith, I think that the truth matters, even when or perhaps especially when it is confusing or inconvenient.

This is not a declaration of a “struggle” or a “lifestyle,” (two words that I would be quite glad to never hear again) but rather a state of being.  As Peggy Campolo, wife of evangelist Tony Campolo has said, “Madonna and I are both heterosexual women, but we do not share a lifestyle.”  More often than not, that word is used as a disingenuous way to confirm the presence or absence of a sex life, which I find to be a deeply personal bit of information, regardless of orientation.  “Hey John and Mary, I see you’ve been spending a lot of time together lately.  Have you been living out the heterosexual lifestyle?”  It’s just an unfair question, and one that I don’t intend to go into here.

What I want to talk about is an environment in which societal pressures such as shame, fear, and intimidation have been used to keep gay people closeted.  Issues of sexuality are, indeed, difficult ones to approach, especially when they may seem to conflict with our deeply held religious beliefs.  I’m sure that, had I not been forced to deal with homosexuality in such a personal way, I likely would have shied away from that challenge.  But to deny its existence, to directly or indirectly discourage others from being open about who they are can only have a negative impact.

I spent more years than I care to remember suffering in silence, hating myself, wishing I would die.  I projected a false self to the world, holding friends and family at arm’s length.  Alone at night, I would cry out to God to change me, to make me acceptable, to spare me from Hell.  I cut myself with razor blades and soon began to resent the God that I’d loved so dearly.  This year, the news has been littered with stories of gay kids committing suicide, unable to withstand the personal hell their lives had become due to the cruelty, silence and indifference they’d experienced at the hands of others.  And the negative impact isn’t isolated only to the LGBT community.  Churches, schools, and societies have robbed themselves of the chance to know these amazing individuals.  Creative, vibrant, loving people who could have had a powerful impact on the lives they would have touched.

I’ve heard the catchphrase, “love the sinner, hate the sin” uttered by spiritual leaders and laity alike, thinking somehow that if they say it enough, that love will become a reality.  But any gay person on the receiving end of that line can tell you that it rings hollow.  Sexuality isn’t something you do, but is rather a part of what makes you who you are.  It encompasses uncontrollable elements, such as attraction and the capacity to fall in love.  You can’t simply carve a person into pieces and decide which parts to love without it being interpreted as conditional love, which is a cheap substitute for the real thing.  Furthermore, I don’t believe it’s within the realm of human capacity to be able to project both love and hatred towards a person’s identity simultaneously.  I know because I tried, and discovered that I could find no love for myself as long as I hated that part of me.  If we are to truly change this pattern of self-hatred and fear, we must start by breaking down the walls of silence that keep people isolated.

My challenge to the broader community is to follow the example of some individuals I know and to stand up beside your LGBT friends with open hearts and minds.  Come alongside them with acceptance and love, willing to learn and grow with them.  I don’t demand that everyone come to believe what I believe, but ask that you would help to create an atmosphere that encourages openness and support for the LGBT community, free from the conditional love and condemnation that we’ve seen so much of.  Always be careful how you speak, because there may be someone in your midst who is weighing your words carefully, listening for signs of love or rejection.

For those of you in the LGBT community that are suffering in silence, to those who bear the scars of the past, for those who feel unlovable, forgotten by God, worn down, beat up or afraid, know that you are not alone.  You aren’t forgotten.  Don’t give up hope.  Don’t give in to bitterness, and don’t give up on life.

Please understand that this message is not intended to offend, but to simply state the truth as I see it.  My faith has always taught me that it is vital to speak the truth in love, not to hide it when it’s dangerous or taboo.  I know full well what this essay could cost me.  But if it can help one gay, lesbian, bisexual or transgender person feel less alone, or help one straight person to reevaluate their treatment of the LGBT community, I say the cost was worth it.  Because I want to be the kind of person that I needed to see when I was growing up and felt so alone.  In fact, I feel I must apologize for remaining silent for so long.  I’ve felt that God has been calling me to be honest for many years now, but I placed the acceptance of others ahead of what I knew was right.  And if that isn’t idolatry, I don’t know what is.

To each and every reader, know that I love you, and God does too.

Sincerely,

Greg

The Persecuted Church

Persecuted Church

I always grew up thinking the persecuted church was in a far away place such as Africa, Asia, the Middle East, any place that was communist. The persecuted church could not have been the further from my suburban church where I grew up. I was raised to pray for unnamed missionaries in unnamed countries. These were the modern-day equivalents of the Early Church. Little did I know one day I would become a persecuted Nazarene…

The church of my youth was full of people with good intentions. Whatever the motivation was, we had several lock-ins that would try to mimic conditions of the persecuted church so that we would have a better understanding of what it was like to really have our faith put to the test. They might have just read “Left Behind” or just rented “A Thief In the Night[1]” or just watched a documentary on Jonestown, and wanted to re-create “White Nights”, but whatever caused it, my youth group would crowd into a small Sunday School classroom, turn off the lights, and listen to stories of missionaries being forced to choose recant the Gospel or be forced to bury their families alive. Even at district camp in the summer our night games were “persecuted church themed” with names like “Bible Smugglers” which had something to do with sneaking glow sticks across the finish line and not being hit with flour bombs thrown by the youth workers.

The persecuted church was something distant, far off, and mentally removed from my daily life. It didn’t interrupt my routine. Going to church was common, and even the ‘secular’ kids at school had a Church they called home if asked. Being a Christian has always been easy for me. My friends have all been Christians, my family and extended family are all “third, fourth and fifth” generations Christians; I’m surrounded by Christians. I bet 98% of all the Sundays of my life, I’ve attended Church. So you’ll imagine my surprise and shock when I am told by my Church, “You are not a Christian.” By their standards, I’m not a Christian anymore and it’s all because of my sexual orientation.

Californian Adventure

This caused me great duress, so I set forth on a mission to see if there were others like me, that were Christians, but found them suddenly in a perplexing state of not being allowed to be a Christian. So I left the wild weather of the Midwest for the calmer skies of Southern California. (Probably the closest place to heaven on earth is San Diego.) I set out to find other members of this neo-persecuted church of which I am now a member.

I was hoping there would be secret passwords, or knocks, or handshakes, or something out of a James Bond movie, but there wasn’t. It was just a small sign with an arrow hanging from a tree pointing down some steps. The path led to a room wrapped in books on white bookshelves. Chairs were neatly arranged in a circle getting ready for the meeting. I had arrived at All God’s Children, the epicenter of LGBT Nazarenes relations. Made up of former and current Point Loma Nazarene students, faculty, staff and others, they had been meeting together in one-way shape or form for just shy of five years.

My gracious hostess for my day in San Diego warned me not to sit on the couch as it had the infamous reputation of being too comfortable and causing naps. I hadn’t flown 1200 miles just to fall asleep, so I took her advice and sat next to her in some wooden chairs with padded backs in the second row.

It had been about a year since a student at the university caused a ruckus amongst Nazarenes by coming out by telling his story. Eventually his story made it to my ear, albeit through the filter of an over-exaggerated Midwestern protestants worried for the sake of the Church in California. My ‘show-me’ mentality kicked in and I had to see for myself what the fuss was about. Whether it is Harry Potter or Dan Brown, I would rather see for myself and make my own conclusion then take someone’s third (or forth, fifth or sixth) hand account of things. So here I was sitting there, a year later. Sitting at All God’s Children, waiting for it to start.

There was no liberal-hippie-California-progressive propaganda agendas as you might have thought. We were just there to listen. Our speaker did one of the greatest and most powerful things known to humankind. He told us his story.

I’ll let him tell you his story for himself, but know that he put words to concepts I had wrestled with in my mind for years. His mother sat next to him as he spoke. When he spoke of telling his family it caused me to get misty eyed hoping that my mother would do the same thing for me in the future after I tell her. That my mom, like his, would sit next to me and support me and worry more about whether or not my heart belongs to God over whether or not I like boys or girls. After he finished our moderator facilitated a question and answer time. I could have asked him a million questions. But I sat there just taking it all in.

Then the moderator turned to me and asked if I had anything to share about why I was there, and about my blog. I probably talked too fast and too long. I noticed my “I’m getting passionate about something” tone kicked in, so I hope I was able to conveyed my purpose well. The news from the “Bible Belt” wasn’t exactly positive. I was wishing I had stickers or business cards to pass out (but word of mouth worked for Hershey’s, so it can work for me).

Other topics were discussed and we closed in prayer. I went up to our speaker to thank him for sharing his story and to thank his mom for being there too. A handshake wouldn’t do for her, so she hugged me in spite of me being jet lagged and smelling of sweat and of airplane. Classic mom.

That was it. That was the center of the entire hullabaloo. I didn’t ask this but I bet that probably no concerned or reformed Nazarene, nor any General or District Superintendent, nor angry members of the local Nazarene Churches who wanted All God’s Children to be shut down have ever attended, and yet it was the center of protests, letter writing, and complaining. Much like when people got “their panties in a wad”, as my dad would say, over Harry Potter but had never taken the time to actually read them.

Much Ado About Nazarenes

In the basement of a church belonging to a foreign denomination, persecuted Nazarenes met. Forbidden to meet at the Nazarene University, and kicked out of San Diego First. Risking not my life, but my job and any sort of career in the Church I joined them. Validating, at least for me, that I really am not the only one as I’ve said so often on this blog.

My prayer, and I think I can speak for the rest of us by say our prayer, is that someday we won’t have to seek refuge in an affirming church’s basement but rather we will be able to meet, pray, go to pot lucks, and yes, marry all within the wall of the Church of the Nazarene.

It shouldn’t take a rocket scientist to see the inconsistencies with the Church of the Nazarene’s stance on homosexuality. History tells us it is an imported story. And the fact that Headquarters will sign petitions on whatever the current topical political issue is, but stays silent on homosexual related teen bullying and suicides shows where the Church’s priorities are.

Our church doesn’t think that if go to a church that speaks in tongues you aren’t Christian, or that Church isn’t a Christian Church. So why does it get fussy with churches that affirm homosexuals in ministry and as members of the Body? Perhaps that is an answer I’ll never figure out.

Until We Meet Again

I wish I had the means to fly out every week to All God’s Children. I left feeling strengthen and encouraged. I truly am not alone. And for those who thought this was just a ‘California problem’ guess again. The Internet is a wonderful tool that has allowed me to connect people all over the world, but nothing will replace the actual, in-person meetings. Nothing online can replace a ride from the airport and around a strange town where people surf before church, or surprising an old friend, or a handshake, or a hug, or hearing a story told to my ears for the first time.

To my brothers and sisters at All God’s Children, Thank you! Keep fighting the good fight. I’m sure we’ll meet again soon. I’m a Nazarene and I am gay man. I know now without a doubt that I am not the only one.

  1. For those keeping score at home that my second reference of this movie.